Кафедра філософії, політології та психології
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Документ Unfair action and its legitimation in international space: philosophical and legal context(НАУ, 2018) Харченко, Сергій Петрович; Kharchenko, Sergej(en) This investigation is devoted to the conceptualization of the "unfair action" phenomenon; determination of mechanisms of its legitimation in international space. The article states that understanding of fairness in primitive society was associated with unconditional execution of certain rules, regulations. In ancient Greece, the concept of "benefit" was remotely equal to fairness. In public mind, the concept of "benefit" slowly converted into the demand for a punishment for the breach ofa general rule. Over time, the model of benefit was converted into a more sophisticated practice of empowering people. It is described that Christian morality allowed the equality of all people before the God. Feudal morals laid the basic proportional fairness. The quintessence of this model was the "noble origin". In bourgeois society fairness provided legal equality of individuals in civil society. Gradually political, legal, economic, academic institutions were formed. Modern ethical debates are focused on theories of fairness within which individuals in their social life are seen as interconnected elements, both mutually needed and in thatsense, equal to each other. Individuals, living in the community, form a whole, a society, with common goals and interests. In general, in a broad sense, unfairness is the folly of public life; it can be defined as the common denominator of all socially immoral disordered relations among people, as the last immoral-appeal instance in public affairs. It coincides with the immorality in its projection on the social sector; it is the lack of virtue in social institutions.Документ Category of fairness in socio-philosophical interpretations of the contemporary system of international relations(НАУ, 2018) Харченко, Сергій Петрович; Kharchenko, Sergej(ua) Феномен справедливости, являясь фундаментальной категорией в современной философии, этике, аксиологии, философии политики, политической этике, философии права, концептуализируется на основе подходов – социокультурного, политикокультурного, лингвистического, компаративного, Осуществляется его социально-философская деконструкция в парадигме классической модели международных отношений. Показано, что именно такая модель предусматривает выработку справедливых подходов, позволяющих всем представителям международного сообщества равноценно выстраивать собственную жизнь, учитывая культурные традиции, особенности менталитета, нюансы национальной экономики и образования.